7fatcow.com

Seven = Sacred. So does fat.
Subscribe

Archive for the ‘hypocrisy’

Choshen Mishput on Socialized Health Care

November 25, 2009 By: radloh Category: CowFare, Halochoh, Holy Masochism, goyim get drunk and kill each other, health, hypocrisy, kidush hashem, moshiach's tsaytn 15 Comments →

Shmarya writes

Choshen Mishpat 163:1-3 gives a town's beit din the right to tax all residents to meet communal needs.Included in those communal needs are defensive fortifications, mikva(s), synagogue(s), and salaries for rabbis, teachers, and doctors.In other words, the community is specifically given the power to tax everyone to pay for healthcare.In the same way, halakha (Jewish law) forbids living in a town without a doctor.While this isn't the same thing as mandating socialized medicine, it does clearly establish a communal responsibility for healthcare, and halakha's mandate is far more in consonance with President Obama's vision for healthcare than it is with the Sarah Palin-Rush Limbaugh Republican version or, ironically, the Senator Joseph Lieberman version.

funny if it weren’t so sad

November 24, 2009 By: radloh Category: Charedi Porn, hypocrisy, worse than Satmer No Comments →

From Benatlas.com: Intel gets a Commemorative Pashkevil 

 

Father confuses son’s suicide with kamtza bar kamtza

November 16, 2009 By: shitalphin Category: Snag!, bullshit, hypocrisy, pinchus gold, scary shit, torah, worse than Satmer 8 Comments →

Motty Borger's father speaks out.http://www.chofetzchaimusa.org/requestfromshmuelborger.mp3

hat tip to Vicki Polin

______

Shmuel borger - in costume or au naturale?

The Seh

September 27, 2009 By: shitalphin Category: hypocrisy 10 Comments →

http://fatherstephen.files.wordpress.com/2007/09/cimabue2.jpg

it is interesting that jews create the scapegoat as a central means of atonement and then spend the rest of history complaining they are one.

moooooving on.

September 15, 2009 By: Yhosephus Category: 7FATCOW EXCLUSIVE, Charedi Porn, Chulent as a movemnet; of the arts et al., CowFare, Good vs. Evil, Halochoh, Holy Masochism, Jewish equals SCARY many times, Literature, Madness, Ruckus, Thanks Johnny, Yoyli, a slow news day, a stone would cry, art, asides, bullshit, comparative religion, death, don't 'em cows just love apologizing, drugs, freudian, fuck judaism, gehenna, goyim get drunk and kill each other, health, hypocrisy, i'm outta here, just because, kidush hashem, kike!, l'chaim!, moshiach's tsaytn, oisgefucked, public service, sex, shabbos, torah, toyreh chadushu, trip reports, worse than Satmer, yeridas hadoyres 11 Comments →

For a while, i've preferred quietly bowing out to dramatic public announcements, not wanting to endlessly retire like an aging rock band. But now, a solid three years into the exciting creation and invitation of theis forum into being, i'm stepping down formally, from any inolvement with 7fatcow, unconvinced that it exists at all.

No bitterness. Dissapointment would imply expectations, and all my hopes and expectations for this blog where satisfied right away, constantly, along with all my concerns and suspicions, re: the inevitably difficult nature of True Expression and Engagement. That was understood from the beginning to be OK. Sometimes, when you talk with people, a lot of bullshit comes out as cushion for any insight and genuine heart-of-self that might be revealed, and that condition was understood from the beginning: along with the genius in our wider community of not-quite-ex/not-quite-ohs is a multitude of protective layer of ego and dogma; of noise and principle, of assumption and of flawed language, furious at the implication that it must be probed to be understood. That's OK, as much as any of the troublesome nature of our world is to be called OK, it's part of who we have been, and how we have expressed.

All that said, it's boring now, because maybe we've gone as far as any of us wanted to go. One of our founding members has moved beyond interest in the conversation here, as a funner life beckoned where the wit was expresseable and the company close enough that trying to blog in a noise filled room of cheesy links and ironically repressive vulgarity became uncompelling, especially once the Twitter and Facebook Status update was given unto us, to let the impulse sound more immediately, without need for context, or consensus. And so, the chance to say just a few things here was all he needed.

Another founding member has tried to give up so many times, and the clamor of each dramtic farewell, combined with the unelaborated links and occasional disavowels of entire identities for fear of Who May Be Listening, and Who May Be Judged along with him, often prevented the depth of his insight from being expressed. He erased all his posts, psuedonym after psudonym, and tried to convince somebody that he was somebody, and not actually somebody. And in that noise, his genius is silenced, and a certain unconfrontational decadence tried to grow around him; alas, woe unto those who think their sacrifices will provide security, money, or love.

And around that, behind that, so much genius was expressed.  Zoroastro/IslamoYid's and Atgate231's Scholarship, Class and Humor, Shitalpin's withering and ultimately humanist hot/cold sarcasm-masking-authenticity, Hashemsucksdick's marriage of post-religious concience and artistry, Mohammed's strange and shocking form of concience, Anivaho's Mercurial genius to let words permute into sublime association (even as any conceit towards divine synchronicty was despaired of) Yalhak's Majestic magnimamity and wholeness of vision/purity of impurity of perspective (along with the  lucid clarity of Yesod, Aisav, and the other maaminim he brought) and the writers we never even really identified, who bought so much class, genius, and perfect kvetchery to the conversation (who was Hiavrom anyway? he was brilliant! I hope he's OK.)

All the Neo-Nazis who stopped by to let us now what was going on, all the feminists and fetishists, all the excited Chabadskers, all the grieving relatives– so much got circulated, and maybe so little was heard, who knows? who knows. Who knows how much we ever hear from each other that we weren't ready to chap. But I feel like a lot of rare expression and relative taboo was aired here, and i'm really proud of that. As proud as one can be of something that one just let happen.

All the martyrs and all the victims; all the heroes and all the wimps. All the Faggotry and all the ugly, ugly Charedi shock-porn. All the piety and simple faith. Everything but the bullshit, and the noise, and the hiding of ourselves inside of our conceptions. It really has been a great ride, and I can only pray that some of this survivesinto the annals ofHistory, the story of how the Jewish Problem was, if only for a moment, touched upon, if not successfully adressed, from within, rather than just from without. God bless you all, to move on, and see how easy it is just to start up a crazy fucking conversation in this great, wide future of accessible interests, may we one day merit to see it to it's end.

Shana Tov, and i'll see you at the Jubilee

Yoseph Leib,

AKA Yhosephus,

AKA the guy that fucked your sister, back when she was still cute.

Vicki Polin of Awareness Center on Shlomo

August 11, 2009 By: shitalphin Category: hechereh zachen, hypocrisy, kidush hashem, moshiach's tsaytn, public service, scary shit, sex, shabbos, shah! di rebeh redt…, torah, toyreh chadushu 2 Comments →

when i first started The Awareness Center I had never heard of Carlebach. I received over a hundred phone calls from women all over the world who were victimized by him. I had to ask around about him. One highly respected rabbi explained to me that "Carlebach loved his women". He went on to say that Carlebach had at least one woman a day. Times that by 40 years. . . Then figure out why I got so many calls.

Carlebach didn't just sexually harass women, he really reached out and touched them against their will. The youngest I know of was 13. I just got an e-mail yesterday from a woman in her 70's who still has nightmares about him.

btw she's asking for nedoves:
The Awareness Center, Inc.
(the international Jewish Coalition Against Sexual Abuse/Assault)
P.O. Box 65273, Baltimore, MD 21209
www.theawarenesscenter.org
443-857-5560

in the name of full disclosure:

http://www.youtube.com/watch?v=mRYm5YtaCQo

Oprah has lots of extra bucks for Rebbetzin Vicki

abraham goodname pays his debt

July 18, 2009 By: shitalphin Category: Chulent as a movemnet; of the arts et al., goyim get drunk and kill each other, hypocrisy, kidush hashem, kike!, moshiach's tsaytn 3 Comments →

i received my first installment of shrimp (from fairway not citarella but who's counting). it seems boruch hertzfeld's chulent is a gold mine. there's nothing like hitting up naive Ramaz, YU, and Heschel  guys for TZEDAKAH.

The Conundrum

July 03, 2009 By: shitalphin Category: Chulent as a movemnet; of the arts et al., Holy Masochism, Uncategorized, hechereh zachen, hypocrisy 28 Comments →

Who is a God like unto Thee?
This refers to the Holy One, Blessed is He, as a patient King[6] Who bears insult in a manner that is above human understanding. For behold, without doubt, there is nothing hidden from His providence. Furthermore, there is no moment when man is not nourished and does not exist by virtue of the divine power which flows down upon him. It follows that no man ever sins against God without the divine affluence pouring into him at that very moment, enabling him to exist and to move his limbs. Despite the fact that he uses it for sin, that power is not withheld from him in any way. But the Holy One, Blessed is He, bears this insult and continues to empower him to move his limbs even though he uses the power in that momeny for sin and perversity offending the Holy One, Blessed is He, who, nonetheless, suffer it. Nor must you say that He cannot withhold that good, God forfend, for it lies in His power in the moment it takes to say the word 'moment'[7] to wither the sinner's hand or foot, as he did to Jeroboam[8]. And yet though it lies in His power to arrest divine flow - and He might have said: 'If you sin against Me do so under your own power, not with Mine' - He does not, on this account, withold His goodness from man, bearing the insult, pouring out His power and bestowing of His goodness. This is to be insulted and bear the insult, beyond words. This is why the ministering angels[9] refer to the Holy One, Blessed is He, as 'the patient King.' And this is the meaning of the prophet's words: "Who is a God unto Thee?" He means: 'Thou, the good and merciful, art God, with the power to avenge and claim Thy debt, yet Thou art patient and bearest insult until man repents.' Behold this is a virtue man shoul make his own, namely, to be patient and allow himself to be insulted even to this extent and yet not refuse to bestow of his goodness to the recipients. -RaMaK

Satmar boys gone bad

July 02, 2009 By: old bottle Category: Charedi Porn, Holy Masochism, Madness, Yoyli, hypocrisy, kidush hashem, l'chaim!, moshiach's tsaytn, toyreh chadushu, worse than Satmer, yeridas hadoyres 4 Comments →

Why did chazal interject women into parshas korach?

June 23, 2009 By: shitalphin Category: hypocrisy, politricks, shabbos, torah 11 Comments →

Rabbi Frand on Parshas Korach



These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher Frand's Commuter Chavrusah Tapes on the weekly portion: Tape # 378 - Truth Telling to Patients. Good Shabbos!



The Brilliance of Common Sense

"Korach, son of Yitzhar, son of Kahas, son of Levi, separated himself with Dasan and Aviram, sons of Eliav, and O'ne son of Peles, the offspring of Reuvain" [Bamidbar 16:1]. On many occasions, we have quoted the Medrashic elaboration on Parshas Korach that contrasts two types of wives — the wife of Korach and the wife of O'ne ben Peles [Sanhedrin 109b]. Although O'ne ben Peles is listed prominently in the opening pasuk of the Parsha among the co- conspirators of Korach's rebellion, he did not die. Korach died. Dasan and Aviram died. But our Sages teach us that O'ne ben Peles's wife saved him.

According to the Talmud, Korach's wife goaded him on and encouraged him to stand up against Moshe and his family's nepotism. O'ne ben Peles' wife, on the other hand, counseled her husband to avoid the dispute. "Listen, O'ne, what are you going to get out of this? Whichever way things play out, you will still emerge as just a 'bit player'. Either Moshe will emerge as the unchallenged leader or Korach will emerge as the leader. In either case you will be nothing more that a 'second fiddle'! You stand to gain nothing by getting involved in this fight!"

The Talmud quotes the pasuk "Chochmas Nashim bansa baysah" [The wisdom of a wife can save a household] [Mishlei 14:1]. The Gemara explains that this refers to the wife of O'ne ben Peles. She exhibited tremendous wisdom by convincing her husband that there was nothing to be gained by getting involved in Korach's rebellion. Shlomo was alluding to this wisdom in the above quoted pasuk.

The question can be asked, however, where was the great wisdom here? It was a rather elementary conclusion that her husband would not be the leader either way. Where was the great brilliance? She did nothing more than point out an obvious fact to her husband.

Rav Chaim Shmuelevitz raises this question and explains that when most people are involved in disputes (machlokes), they 'lose their cool' and lose their common sense. The fire of machlokes — picking sides, getting involved, becoming part of it — is all-powerful. There is an over-riding tendency and evil inclination to throw away one's common sense and jump into the blinding dynamics of machlokes. It requires brilliance to overcome that tendency and instead use such a simple and down to earth approach. Maintaining common sense in moments of tension requires great wisdom.

This is the lesson of the Gemara. "The wisdom of a wife can save a household." Merely telling her husband a simple truth demonstrated great sagacity because most people would have 'gotten involved' and 'lost their cool'.