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Archive for the ‘torah’

The Mitteler Rebbe on Gentiles

November 20, 2008 By: de profundis Category: torah 4 Comments →

(Zoroasteryid: can you please translate?)

פ"ו שהוא גימט' שם אלקים שצריך בירור בגל[י]ות, ועל מספר ר"ב דערב רב שעלו עם משה נק' צבאות הוי' [כ]דוגמא דלע"ל דנהרו אליו כל הגוים [כו']. אבל בנ"י שעלו עם משה עצמו שחלק ה' עמו כמ"ש כי חלק ה' עמו כו' עליהם אמר אח"כ ויהי בעצם היום הזה הוציא הוי' עצמו את בנ"י [בעצמם כו'] על צבאותם למעלה מבחי' צבאות הוי', ששם זה דצבאות אינו אלא למטה בבי"ע כנ"ל וד"ל. [כמ"ש מי הוא זה מלך הכבודשיורד מאצי' לבי"ע להיות מלך על עם נפרד ה' צבאות הוא מלך כו'.] וז"ש ויעש דוד שם שהוא שם דצבאות שבא לברר לרפ"ח כו', ולע"ל [א'] יתעלה שם זה למעלה מעלה[ו]כמ"ש אבן מאסו
הבונים [כו'] א' ב"ן [כו'] והוא האבן הראשה [כו'] דזרובבל [כו'], וזהו שזכרי' ניבא [רק] בשם הוי' צבאות מפני שהי' נבואתו במשיח וגם בכל נב[ו]אות שלו כה א' ה' צבאות (עיין בו עד סי' ט"ו ) בעז"ה


Chosid caught fondling elderly patient in hospital

November 13, 2008 By: allahhuechad Category: torah 16 Comments →

I believe we are the first Jewish blog breaking this story

New York-Presbyterian Hospital Columbia visitor is accused of molesting elderly patient (New York Daily News)
Yakov Kramer

A 27-year-old man was busted Wednesday night on charges of sneaking into a Manhattan hospital room and molesting a 72-year-old patient, police sources said.

A nurse came into the victim's room to find Yakov Kramer allegedly standing over the elderly man's bed at New York-Presbyterian Hospital Columbia yesterday, sources said.

Kramer had allegedly pulled up the victim's hospital gown and was fondling him, sources said.

The elderly victim, though frail, was able to describe the alleged assault, sources said. The horrified nurse called hospital security, who grabbed Kramer about 12:15 p.m., sources said.

"The whole story is wrong and stupid," said a woman who answered the phone at the Williamsburg, Brooklyn, home of Kramer's father, Jeremias Kramer.

"He is a student, a studious person," the woman said. "He was in the hospital with his wife. She had an appointment. Something is very wrong if someone could be arrested at a hospital. This is a stupid, stupid mistake."

Kramer, a Hasidic Jew from Spring Valley, Rockland County, was arrested about 9 p.m. and taken out of the hospital in handcuffs for processing at the 33rd Precinct stationhouse in Washington Heights.

Charges were pending Wednesday night.

Though the alleged assault was discovered about noon, hospital staff waited more than three hours to notify police, hospital security sources said.

"The allegations are disgusting, preying on an elderly person, a sick patient who couldn't fight back," a police source said.

The cloth Kramer allegedly used to clean up the evidence was seized by the NYPD for testing, sources said.

"He didn't know the victim - it looks like he just wandered into a room and took advantage," another police source said.

Kramer's father and relatives declined to comment as they waited at the stationhouse.

agendar@nydailynews.com

We need more Jews like the Vilder Koznitzer

November 13, 2008 By: de profundis Category: Madness, Snag!, moshiach's tsaytn, torah, yeridas hadoyres 6 Comments →

Comment by kolbayar on Info

The Vilder Koznitzer was Reb Ahareleh Koznitzer. He lived in Lodz and Varsheh. I know of his one hanhogeh that I heard from an eyd riyah, that he used to ride around Lodz in his horse drawn wagon and would suddenly jump out and give a passerby a frask in ponim. For that he was despised by soem misnagdim and maskilim in Lodz and warsaw. However apparently many great rebbes held his in very high esteem. Another two vildeh uvdos I know of him mipi hashmuah :
1)He once invited his one a yid (a former chosid, an ex-frummie?) to a melave malkeh, which the latter declined, saying that he has a girlfriend that he needs to spend time with, Reb Ahareleh told him “breng ihr oyich”-”bring your girlfriend with you.
2)Once a yid stole something his Bais Medrash, and when the gaboyim reported it to reb Aharele, the first thing he said was, “zog nisht geganvet, nor genimen”-don’t say that he stole, just say that he took.

His father was a rebbe (R’Yechiel?) and so he received all the rebbishe chinuch. In his early twenties he sent away all his mechanchim, all the nedivim from his father’s court and moved to Lodz to hang out with pshutei am, the poorest and most wretched yidden from Baluty area, which was tye poorest section of Lodz, possibly the poorest section of the entire Poland. During the war he would go around collecting food for the hungry in the ghetto.

The fat Nanach in this video, I was with him in Uman, he woke Uman by screaming, in the square, dead of night: “I need samim! God said to Moshe ‘take for yourself samim!’ in the holy of holies, samim! WE NEED SAMIM! WHO HAS SAMIM!” woke up everybody staring out from windows in slumber at his drug quest

November 07, 2008 By: yiush Category: Chulent as a movemnet; of the arts et al., Madness, art, comparative religion, drugs, moshiach's tsaytn, torah, trip reports, yeridas hadoyres No Comments →

hat tip to nanach.net

Reb Johnny

November 07, 2008 By: nisht dere Category: Blogroll, Chulent as a movemnet; of the arts et al., comparative religion, torah 5 Comments →

a site has gone up in honor of Johnny.                                                                                                                                                                                                                                                  http://rebjohnny.com

Tzig Does Socialism

November 04, 2008 By: yiush Category: politricks, torah 3 Comments →

I like these comments on theantitzemach's post,

צי דערלאזט תורה זיין א סאציאליסט

Seems we have more Charedi Socialists than we think

Schneur said

Many gedolim like Rav Yehuda Ashlag, Reb Itzekel Ponovieszer (Rabinowitz)were openly Soialists. Even a man like Rav Yolles was very close to the Communist party in the uS in the 1920's.
The Poale Agudas Israel in Poland and in Israel were also mild socialists seeking protection of Chassiidc workers (not all Chassidim in Poland were negidim , kezinim and alufim , most were aremeleit evyonim)
The Tore is certainly not against helping the have nots , not does the Tore sanction a society based on classes.
Perhaps the new Orthodox society has become so middle class in nature that the poor are looked upon as dregs.
In general we all ought to spend some time reading the Navi and thinking what the message of the Prophets was and its relevance to our day.

Joe in Australia said

.. everybody has an obligation to support the poor, and the Bais Din can even expropriate property to enforce this when necessary. The standard of living isn't a bare subsistence: rather it is "according to their needs". Sounds like socialism, or even communism to me….

Josh said

Both systems of thought are heavily indebted to Judaic sources and it is no surprise that some Jewish thinkers realized these affinities. It is not as if Europeans did not have the Bible, Zohar etc in front of them when they formulated the philosophies which would lead both to dialectical materialism and to classical liberalism.

Lubavitcher Rebbe Explains How Socialism and Ultra-Orthodox Judaism Coalesce

October 29, 2008 By: de-conspire Category: torah 10 Comments →

(Hat tip to Rabbi Ariel Sokolvsky. Complete text at Chabadlibrary.org. If anybody can translate either a portion or the whole thing, please do so via the comments and we will place your translation in the post.)

Here is Mohammed's translation of the last paragraph,

In an aside, I don't understand the whole argument, because even back in the hottest times of the Russian revolution I personally knew many socialists, and among them extreme radicals, who were deeply religious observant Jews, and they took pride in that while at the same time occupying leading positions in the socialist movement in Russia. If there are still those who see a conflict of basic ideas it comes from ignorance

באַ דער געלעגנהייט וויל איך צוגעבן אַ וואָרט וועגן דעם אָפּקלאַנג וואָס דער אַרטיקל פון ה' מנחם פלאַקסער האָט אַרויסגערופן באַ אַ טייל לייענער. איך גלויב, אַז איר וועט מיט מיר מסכים זיין, אַז אין די לעצטע יאָרן איז פאָרגעקומען אַ טיפע ענדערונג אין דער באַציאונג און אין די געפילן פון גאָר פילע מיטגלידער פון די "פאָרווערטס" קרייזן צו אונזער רעליגיע און טראַדיציעס. באַ אַ טייל האָט אפשר קיין ענדערונג ניט געדאַרפט פאָרקומען, ווייל זיי האָבן שטענדיק אַזוי געהאַלטן און געפילט, כאָטש ס'איז ניט געווען אין דער מאָדע דאָס אַרויסצואווייזן. איך האָב קיינמאָל ניט געהאַלטן, אַז ס'מוז זיין אַ קאָנפליקט צווישן אַ אידיש­סאָציאַליסטישע וועלט השקפה און אַ טראַדיציאָנעלן רעליגיעזן דענקען און אַרט לעבן. איך האָב אין רוסלאַנד, אין מיטן ברען פון דער רעוואָלוציע, פּערזענלעך געקענט פילע סאָציאַליסטן, צווישן זיי אויך גאָר ראַדיקאַלע, וועלכע זיינען געווען שומרי תורה ומצוה אין פולן זין פון וואָרט, און האָבן שטאָלצירט דערמיט און דאָס האָט זיי ניט

 

געשטערט צו פאַרנעמען אפילו פירנדע פּאָזיציעס אין דער סאָציאַליסטישער באַוועגונג דאָרטן. זעלבסטפאַרשטענדליך, ביז עס איז געקומען דער "עמעס"(ער) סאָציאַליזם.

(ממכתב י"ג ניסן, תשכ"ג)


… מען האָט געצויגן מיין אויפמערקזאַמקייט אויף אייער אַרטיקל וואָס איז אויך איבערגעדרוקט געוואָרן אין דער ארץ­ישראל'דיקער פּרעסע, און דעם אָפּקלאַנג וואָס דער אַרטיקל האָט אַרויסגערופן באַ אַ טייל לייענער.

איך בין זיכער, אַז איר נעמט זיך ניט צום האַרצן דעם נייען אופן פון רעליגיעזער פאַרפאָלגונג, אָדער ריכטיקער, אַנטי­רעליגיעזע רעאַקציע. אָבער אַזוי ווי אומדירעקט בין איך אין דעם אויך פאַרמישט, דערמאָן איך עס אין דעם בריוו. דער עיקר אָבער וויל איך ניט באַהאַלטן מיין האָפנונג, אַז דער דערמאָנטער אַרטיקל, ווי אויך האָפנטלעך די צוקינפטיקע, וועלן דערמוטיקן די גאָר פילע מיטגלידער פון די "פאָרווערטס" קרייזן אַרויסצואווייזן, אָפן און אויסדריקלעך, די טיפע ענדערונג וואָס ס'איז פאָרגעקומען באַ זיי אין די לעצטע יאָרן אין צוזאַ­מענהאַנג מיט זייער שטעלונג צו די אידישע מקורות און טראַדיציעס. און באַ אַ טייל פון זיי איז דאָס אפשר גאָר קיין ענדערונג ניט, ווייל זיי האָבן שטענדיק געהאַט אַ פּאָזיטיווע שטעלונג צו די פראַגען.

אגב איז די גאַנצע טענה מיר אומפאַרשטענדלעך, וואָרום נאָך אין מיטן ברען פון דער רעוואָלוציע אין רוסלאַנד האָב איך געקענט פּערזענלעך פיל סאָציאַליסטן, און צווישן זיי אויך גאָר ראַדיקאַלע, וועלכע זיינען געווען טיף­רעליגיעזע מענטשן שומרי תורה ומצוה, שטאָלצירנדיק דערמיט און גלייכצייטיק פאַרנעמענדיק פירנדע פּאָזיציעס אין דער סאָציאַליסטישער באַוועגונג אין רוסלאַנד. אויב עס זיינען נאָך דאָ אַזעלכע וועלכע זעען דאָ אַ קאָנפליקט פון גרונט­אידייען, קומט עס פּשוט פון אומוויסן, אד"ג.

Parsha Shiur In Memory of Johny זצוק”ל

October 27, 2008 By: 7fatcow Category: torah 3 Comments →

בלי נדר באהבה לרבינו יהונתן בנימין אברהם זצוק”ל
im doing now Shiur on the Parasha 430pm every Shabat לעילוי נשמתו we did it last shabes for the first time
120 w76 st. WSIS 430PM, בית כנסת תפארת ישראל

after the shiur will pray mincha and then very nice meal for Seuda Shlishit all invited
347-6234511

Was Ovid Popular In Palestine? Say for Akiva, Circa 100 AD

October 18, 2008 By: de profundis Category: Literature, torah 5 Comments →

What could you have harder than a rock, or less hard than water? Nevertheless, water will wear away the hardest rock.

-Ovid ( 43 BC – 17 AD) The Art of Love, Book 1 (also quoted in the tunnel linking the number 7 subway line with other subway lines at 5th Avenue and 42nd Street)

Zey zenen gerecht!

October 12, 2008 By: atgate231 Category: Chulent as a movemnet; of the arts et al., Good vs. Evil, Madness, asides, bullshit, comparative religion, freudian, moshiach's tsaytn, racism is schism on a serious trip, scary shit, torah 10 Comments →

In the name of R. Gedaliah of Linitz who said in the name of his master the Mokhi’ah [of Polonoya] that the messiah will instruct good merit (melamed zekhut tov) upon all of Israel even upon the wicked, [saying] that they are all righteous, that they are correct (yid. “az zey zenen gerecht”). And because of the merit that he will instruct merit upon them they will return in repentance, and through this they will be redeemed, for in repentance one is redeemed.

 

And he would say - a little tzadik loves little resha’im, a great tzadik loves great resha’im, but the messiah will love and instruct merit even upon complete resha’im. And anyone who instructs merit upon all creatures is of the aspect of the messiah…   

(Sefer Baal Shem Tov, 61, note 100 in the name of Midrash Pinhas Ha-Hadash)

 

Maybe this applies to oneself as well. You are the messiah to the extent that you have redeemed yourself through the sweetening of Judgments…

 

In the final analysis we are all a priori vindicated – the messiah is just the one who takes it all the way…    

-atgate231